I Patti Lateranensi visti da Luigi Salvatorelli: una variante moderna (italiana e fascista) di un problema antico
In Luigi Salvatorelli the historian of Christianity is not separated from the political histo- rian. In an article of 1913 (“The history of Christianity and its relations with civil history”), Salvatorelli showed that in European historiography this relationship originated in Germany in the nineteen...
Subtitles: | 1929: A Turning Point for the Catholic Church |
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Main Author: | |
Format: | Print Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Ed. Dehoniane
2019
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In: |
Annali di storia dell'esegesi
Year: 2019, Volume: 36, Issue: 2, Pages: 559-580 |
Standardized Subjects / Keyword chains: | B
Salvatorelli, Luigi 1886-1974
/ Lateran treaties
/ Fascism
/ Church
/ Historiography
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IxTheo Classification: | CG Christianity and Politics KAB Church history 30-500; early Christianity KAJ Church history 1914-; recent history KBJ Italy |
Further subjects: | B
Fascism and the Catholic Church
B Catholic Church ; Treaties, etc B state-church relations B Mussolini, Benito, , 1883-1945 B Fascism B Lateran Treaty B Catholic Church B reform of the church B Italian Catholic Church B Concordato fra la S Sede e l'Italia (1929 February 11) |
Summary: | In Luigi Salvatorelli the historian of Christianity is not separated from the political histo- rian. In an article of 1913 (“The history of Christianity and its relations with civil history”), Salvatorelli showed that in European historiography this relationship originated in Germany in the nineteenth century. However, German History of Christianity was characterized by a vice of an inimendable form: the theological presupposition. This led to an apologetic study of Christianity. The way out is to study Christianity not according to its alleged principle, but in constant relation with ‘civil’ or ‘profane’ history. Salvatorelli intends to investigate the interdependence between the ‘religious moment’ and the ‘profane moment’ that traditional historiography—both ‘theological’ and ‘civil’—could not grasp, having isolated and arbitrarily separated the two moments. |
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ISSN: | 1120-4001 |
Contains: | Enthalten in: Annali di storia dell'esegesi
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