I Patti Lateranensi visti da Luigi Salvatorelli: una variante moderna (italiana e fascista) di un problema antico
In Luigi Salvatorelli the historian of Christianity is not separated from the political histo- rian. In an article of 1913 (“The history of Christianity and its relations with civil history”), Salvatorelli showed that in European historiography this relationship originated in Germany in the nineteen...
| Otros títulos: | 1929: A Turning Point for the Catholic Church |
|---|---|
| Autor principal: | |
| Tipo de documento: | Print Artículo |
| Lenguaje: | Inglés |
| Verificar disponibilidad: | HBZ Gateway |
| Journals Online & Print: | Gargar...
|
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado: |
2019
|
| En: |
Annali di storia dell'esegesi
Año: 2019, Volumen: 36, Número: 2, Páginas: 559-580 |
| (Cadenas de) Palabra clave estándar: | B
Salvatorelli, Luigi 1886-1974
/ Lateranverträge
/ Fascismo
/ Cristianismo primitivo
/ Historiografía
|
| Clasificaciones IxTheo: | CG Cristianismo y política KAB Cristianismo primitivo KAJ Época contemporánea KBJ Italia |
| Otras palabras clave: | B
Fascism and the Catholic Church
B Catholic Church ; Treaties, etc B state-church relations B Mussolini, Benito, , 1883-1945 B Fascism B Lateran Treaty B Catholic Church B reform of the church B Italian Catholic Church B Concordato fra la S Sede e l'Italia (1929 February 11) |
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| 520 | |a In Luigi Salvatorelli the historian of Christianity is not separated from the political histo- rian. In an article of 1913 (“The history of Christianity and its relations with civil history”), Salvatorelli showed that in European historiography this relationship originated in Germany in the nineteenth century. However, German History of Christianity was characterized by a vice of an inimendable form: the theological presupposition. This led to an apologetic study of Christianity. The way out is to study Christianity not according to its alleged principle, but in constant relation with ‘civil’ or ‘profane’ history. Salvatorelli intends to investigate the interdependence between the ‘religious moment’ and the ‘profane moment’ that traditional historiography—both ‘theological’ and ‘civil’—could not grasp, having isolated and arbitrarily separated the two moments. | ||
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