Identifying a Dionysian Community in Ashkelon’s Eastern Cemetery

Ashkelon’s Eastern Cemetery was in continuous use for more than half a millennium, from the Hellenistic through Late Byzantine periods (fig. 1). Several excavations carried out in Ashkelon’s Eastern Cemetery reveal simple hewn graves alongside burial structures (Eisenberg-Degen 2017; Peretz 2017 and...

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Bibliographic Details
Authors: Eisenberg-Degen, Davida (Author) ; Jakoel, Eriola (Author) ; Peretz, Ilan (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: [2019]
In: Near Eastern archaeology
Year: 2019, Volume: 82, Issue: 2, Pages: 102-113
Standardized Subjects / Keyword chains:B Ascalon / Cemetery / History 326 BC-624 / Cult
IxTheo Classification:HB Old Testament
Online Access: Volltext (lizenzpflichtig)
Description
Summary:Ashkelon’s Eastern Cemetery was in continuous use for more than half a millennium, from the Hellenistic through Late Byzantine periods (fig. 1). Several excavations carried out in Ashkelon’s Eastern Cemetery reveal simple hewn graves alongside burial structures (Eisenberg-Degen 2017; Peretz 2017 and references listed there). Grave goods were found in several burials dating to the Roman period. Depositing funerary offerings was a common practice in the Roman era. Roughly a third of the excavated Eastern Cemetery (fig. 2, n=24) contained grave goods (Eisenberg-Degen 2017). Taking into account that some pilfering and plundering most likely took place, this figure is consistent with percentages noted in other Roman-period burials (Findlater et al. 2013: 69-80; Winter 2015: 82-87).
ISSN:2325-5404
Contains:Enthalten in: Near Eastern archaeology
Persistent identifiers:DOI: 10.1086/703345