Identifying a Dionysian Community in Ashkelon’s Eastern Cemetery
Ashkelon’s Eastern Cemetery was in continuous use for more than half a millennium, from the Hellenistic through Late Byzantine periods (fig. 1). Several excavations carried out in Ashkelon’s Eastern Cemetery reveal simple hewn graves alongside burial structures (Eisenberg-Degen 2017; Peretz 2017 and...
| Auteurs: | ; ; |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publié: |
[2019]
|
| Dans: |
Near Eastern archaeology
Année: 2019, Volume: 82, Numéro: 2, Pages: 102-113 |
| Sujets / Chaînes de mots-clés standardisés: | B
Ashkelon
/ Cimetière
/ Histoire 326 avant J.-C.-624
/ Culte
|
| Classifications IxTheo: | HB Ancien Testament |
| Accès en ligne: |
Volltext (lizenzpflichtig) |
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| 520 | |a Ashkelon’s Eastern Cemetery was in continuous use for more than half a millennium, from the Hellenistic through Late Byzantine periods (fig. 1). Several excavations carried out in Ashkelon’s Eastern Cemetery reveal simple hewn graves alongside burial structures (Eisenberg-Degen 2017; Peretz 2017 and references listed there). Grave goods were found in several burials dating to the Roman period. Depositing funerary offerings was a common practice in the Roman era. Roughly a third of the excavated Eastern Cemetery (fig. 2, n=24) contained grave goods (Eisenberg-Degen 2017). Taking into account that some pilfering and plundering most likely took place, this figure is consistent with percentages noted in other Roman-period burials (Findlater et al. 2013: 69-80; Winter 2015: 82-87). | ||
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