Rethinking Luke 10: The Parable of the Good Samaritan Israelite

Scholars most often interpret the parable of the good Samaritan (Luke 10:25-37), one of the best-known passages in the New Testament, in the context of intergroup hostility between Jews and Samaritans. Drawing on recent work on Samaritans in Jewish studies and Samaritan studies, I argue that there i...

Full description

Saved in:  
Bibliographic Details
Main Author: Chalmers, Matthew (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Journals Online & Print:
Drawer...
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Scholar's Press 2020
In: Journal of Biblical literature
Year: 2020, Volume: 139, Issue: 3, Pages: 543-566
Standardized Subjects / Keyword chains:B Luke / Luke / Samaria / Israel / Ethnicity / Identity / Conflict / Judea
IxTheo Classification:HC New Testament
Online Access: Volltext (doi)
Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Description
Summary:Scholars most often interpret the parable of the good Samaritan (Luke 10:25-37), one of the best-known passages in the New Testament, in the context of intergroup hostility between Jews and Samaritans. Drawing on recent work on Samaritans in Jewish studies and Samaritan studies, I argue that there is little reason to continue framing the parable in terms of polarized Samaritan ethnic or religious alterity. Ancient texts contemporaneous with Luke-Acts often include Samaritans within Israel without marginalization or classification as absolute non-Jewish “Others.” The emphasis on absolute difference emerges, rather, from a scholarly habit of both racialized and polemicized readings of the text. In contrast, I suggest an alternative reading: the Samaritan is better read, along with priests and Levites, as a limit concept to regulate the proper behavior of those included within a programmatic restored “Israel.”
ISSN:1934-3876
Contains:Enthalten in: Journal of Biblical literature
Persistent identifiers:DOI: 10.1353/jbl.2020.0028
DOI: 10.15699/jbl.1393.2020.6