Rethinking Luke 10: The Parable of the Good Samaritan Israelite
Scholars most often interpret the parable of the good Samaritan (Luke 10:25-37), one of the best-known passages in the New Testament, in the context of intergroup hostility between Jews and Samaritans. Drawing on recent work on Samaritans in Jewish studies and Samaritan studies, I argue that there i...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Scholar's Press
2020
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| In: |
Journal of Biblical literature
Year: 2020, Volume: 139, Issue: 3, Pages: 543-566 |
| Standardized Subjects / Keyword chains: | B
Luke
/ Luke
/ Samaria
/ Israel
/ Ethnicity
/ Identity
/ Conflict
/ Judea
|
| IxTheo Classification: | HC New Testament |
| Online Access: |
Volltext (doi) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Scholars most often interpret the parable of the good Samaritan (Luke 10:25-37), one of the best-known passages in the New Testament, in the context of intergroup hostility between Jews and Samaritans. Drawing on recent work on Samaritans in Jewish studies and Samaritan studies, I argue that there is little reason to continue framing the parable in terms of polarized Samaritan ethnic or religious alterity. Ancient texts contemporaneous with Luke-Acts often include Samaritans within Israel without marginalization or classification as absolute non-Jewish “Others.” The emphasis on absolute difference emerges, rather, from a scholarly habit of both racialized and polemicized readings of the text. In contrast, I suggest an alternative reading: the Samaritan is better read, along with priests and Levites, as a limit concept to regulate the proper behavior of those included within a programmatic restored “Israel.” | ||
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