The Masora Magna of two biblical fragments from the Cairo Genizah, and the unusual practice of the scribe behind the Leningrad Codex

As a rule, no two Tiberian Bibles are alike when it comes to their masoretic notes. Indeed, the masora magna notes can be thought of as part of the unique fingerprint of each individual manuscript. Notwithstanding, this study presents the first evidence of two Pentateuch codices containing identical...

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Bibliographic Details
Main Author: Phillips, Kim (Author)
Format: Electronic Article
Language:English
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: [2016]
In: Tyndale bulletin
Year: 2016, Volume: 67, Issue: 2, Pages: 287-307
Standardized Subjects / Keyword chains:B Old Testament / Massorah / Genizah / Codex Leningradensis / Copy / Samuel ben Jacob ca. um 1000
Further subjects:B Cairo Genizah
B Scribes, Jewish
B Masorah magna
B Peer reviewed
B Bible. Old Testament Manuscripts
B Manuscripts, Hebrew Leningrad Codex
Online Access: Volltext (kostenfrei)
Parallel Edition:Non-electronic
Description
Summary:As a rule, no two Tiberian Bibles are alike when it comes to their masoretic notes. Indeed, the masora magna notes can be thought of as part of the unique fingerprint of each individual manuscript. Notwithstanding, this study presents the first evidence of two Pentateuch codices containing identical masora magna, and explores how these codices relate to one another. Both these codices were the work of Samuel b. Jacob, the scribe who wrote the Leningrad Codex. Thus this study contributes to our understanding of the scribal habits of this important figure.
Physical Description:2 Illustrationen
ISSN:0082-7118
Contains:Enthalten in: Tyndale bulletin