A godly man and a manly God: resolving the tension of divine masculinities in the Bible

In the Hebrew Bible, God epitomises an ideal hegemonic masculinity: sexless but reproductive, in control of his creation, and hypermasculine when engaging with his feminised followers. As such, the Gospel writers depict Jesus as the Son of God with this, as well as the masculine ideals of the Greco-...

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Bibliographic Details
Main Author: Moore, Will (Author)
Format: Electronic Article
Language:English
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Published: Sheffield Institute for Interdisciplinary Biblical Studies 2021
In: Journal for interdisciplinary biblical studies (JIBS)
Year: 2021, Volume: 2, Issue: 2, Pages: 71-94
Standardized Subjects / Keyword chains:B Butler, Judith 1956- / Biblical studies / Feminism / The Humanities / Science of Religion / Queer theory / Gender mainstreaming / Masculine form / God / Old Testament
IxTheo Classification:FD Contextual theology
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Summary:In the Hebrew Bible, God epitomises an ideal hegemonic masculinity: sexless but reproductive, in control of his creation, and hypermasculine when engaging with his feminised followers. As such, the Gospel writers depict Jesus as the Son of God with this, as well as the masculine ideals of the Greco-Roman world, in mind. Ultimately, this causes a tension of divine masculinities, which is particularly exposed in the act of crucifixion where two different divine masculinities are at play. Using the queer and social-scientific methodology of Butler and Connell respectively, I argue that these biblical divine masculinities disturb dominant constructions of gender in the ancient world and followers of Christianity might be called to do the same.
ISSN:2633-0695
Contains:Enthalten in: Journal for interdisciplinary biblical studies (JIBS)
Persistent identifiers:DOI: 10.17613/gtx1-r572