From text to discourse: parrhesiastic speech in greek Job
Michel Foucault saw evidence in Greek Job 22.26 for a shift in discursive practice, one witnessed by a number of other Greco-Jewish sources. Whereas in Hellenistic discourse parrhesiastic speech normally operates on the horizontal axis, that is, between the one who speaks freely and his or her inter...
Subtitles: | Articles |
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Main Author: | |
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Peeters
[2020]
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In: |
Journal of septuagint and cognate studies
Year: 2020, Volume: 53, Pages: 133-144 |
Standardized Subjects / Keyword chains: | B
Septuaginta (Vetus Testamentum Graecum auctoritate Academiae Scientiarum Gottingensis editum)
/ Old Testament
/ Biblical studies
/ Job
/ Direct discourse
/ Hellenistic Jews
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IxTheo Classification: | HB Old Testament HD Early Judaism |
Online Access: |
Volltext (lizenzpflichtig) |
Summary: | Michel Foucault saw evidence in Greek Job 22.26 for a shift in discursive practice, one witnessed by a number of other Greco-Jewish sources. Whereas in Hellenistic discourse parrhesiastic speech normally operates on the horizontal axis, that is, between the one who speaks freely and his or her interlocutor, here it obtains in the one-to-one encounter of the human being with God. Foucault’s claim is discussed with reference both to the Greek translation, and to its larger cultural context. Exegetical conclusions are drawn. |
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ISSN: | 2325-4793 |
Contains: | Enthalten in: Journal of septuagint and cognate studies
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Persistent identifiers: | DOI: 10.2143/JSCS.53.0.3289029 |