From text to discourse: parrhesiastic speech in greek Job

Michel Foucault saw evidence in Greek Job 22.26 for a shift in discursive practice, one witnessed by a number of other Greco-Jewish sources. Whereas in Hellenistic discourse parrhesiastic speech normally operates on the horizontal axis, that is, between the one who speaks freely and his or her inter...

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Bibliographic Details
Subtitles:Articles
Main Author: Boyd-Taylor, Cameron (Author)
Format: Electronic Article
Language:English
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Published: Peeters [2020]
In: Journal of septuagint and cognate studies
Year: 2020, Volume: 53, Pages: 133-144
Standardized Subjects / Keyword chains:B Septuaginta (Vetus Testamentum Graecum auctoritate Academiae Scientiarum Gottingensis editum) / Old Testament / Biblical studies / Job / Direct discourse / Hellenistic Jews
IxTheo Classification:HB Old Testament
HD Early Judaism
Online Access: Volltext (lizenzpflichtig)
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Summary:Michel Foucault saw evidence in Greek Job 22.26 for a shift in discursive practice, one witnessed by a number of other Greco-Jewish sources. Whereas in Hellenistic discourse parrhesiastic speech normally operates on the horizontal axis, that is, between the one who speaks freely and his or her interlocutor, here it obtains in the one-to-one encounter of the human being with God. Foucault’s claim is discussed with reference both to the Greek translation, and to its larger cultural context. Exegetical conclusions are drawn.
ISSN:2325-4793
Contains:Enthalten in: Journal of septuagint and cognate studies
Persistent identifiers:DOI: 10.2143/JSCS.53.0.3289029