Embodiment of divine knowledge in early Judaism

Chapter 1: The Divine image as the hypostasis of Divine knowledge -- Chapter 2: The Divine face as the hypostasis of Divine knowledge -- Chapter 3: The Divine name as the hypostasis of Divine knowledge -- Chapter 4: The epistemology of Divine presence and pseudepigraphical attribution.

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Bibliographic Details
Main Author: Orlov, Andrei A. 1960- (Author)
Format: Print Book
Language:English
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WorldCat: WorldCat
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Published: London New York Routledge, Taylor & Francis 2022
In:Year: 2022
Series/Journal:Routledge studies in the biblical world
Standardized Subjects / Keyword chains:B Knowledge / Attributes of God / Presence of God / Representation (Philosophy) / Biblical person / Early Judaism
IxTheo Classification:AB Philosophy of religion; criticism of religion; atheism
AG Religious life; material religion
HD Early Judaism
Further subjects:B Middle Eastern literature History and criticism
B God (Judaism) Knowableness
B God (Judaism) History of doctrines
B God Comparative studies
B Bible. Old Testament Criticism, interpretation, etc
B God (Judaism) Omniscience
B Knowledge, Theory of (Religion)
B God (Judaism) Philosophy
Online Access: Table of Contents
Blurb
Parallel Edition:Electronic
Erscheint auch als: 9781000465969
Description
Summary:Chapter 1: The Divine image as the hypostasis of Divine knowledge -- Chapter 2: The Divine face as the hypostasis of Divine knowledge -- Chapter 3: The Divine name as the hypostasis of Divine knowledge -- Chapter 4: The epistemology of Divine presence and pseudepigraphical attribution.
"This volume explores the early Jewish understanding of divine knowledge as divine presence, which is embodied in major biblical exemplars, such as Adam, Enoch, Jacob, and Moses. The study treats the concept of divine knowledge as the embodied divine presence in its full historical and interpretive complexity by tracing the theme through a broad variety of ancient Near Eastern and Jewish sources, including Mesopotamian traditions of cultic statues, creational narratives of the Hebrew Bible, and later Jewish mystical testimonies. Orlov demonstrates that some biblical and pseudepigraphical accounts postulate that the theophany expresses the unique, corporeal nature of the deity that cannot be fully grasped or conveyed in some other non-corporeal symbolism, medium, or language. The divine presence requires another presence in order to be transmitted. To be communicated properly and in its full measure, the divine iconic knowledge must be "written" on a new living "body" which can hold the ineffable presence of God through a newly acquired ontology. Embodiment of Divine Knowledge in Early Judaism will provide an invaluable research to students and scholars in a wide range of areas within Jewish, Near Eastern, and Biblical Studies, as well as those studying religious elements of anthropology, philosophy, sociology, psychology, and gender studies. Through the study of Jewish mediatorial figures, this book also elucidates the roots of early Christological developments, making it attractive to Christian audiences"--
Item Description:Includes bibliographical references and index
ISBN:1032105917