The Ultimate Trickster in the Story of Tamar from a Feminist Perspective
Tamar in Genesis 38.6–30 has conventionally been interpreted as either a righteous woman who restored the discontinuity of the line of Judah or a wicked woman who employed wit and cunningness to achieve her desired ends. This paper tries to reinterpret Tamar’s act by taking account of imagination, a...
Main Author: | |
---|---|
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Sage
2015
|
In: |
Feminist theology
Year: 2015, Volume: 24, Issue: 1, Pages: 93-101 |
Further subjects: | B
Trickster
B Feminist B Levirate laws B fool B Tamar |
Online Access: |
Volltext (lizenzpflichtig) |
Parallel Edition: | Electronic
|
Summary: | Tamar in Genesis 38.6–30 has conventionally been interpreted as either a righteous woman who restored the discontinuity of the line of Judah or a wicked woman who employed wit and cunningness to achieve her desired ends. This paper tries to reinterpret Tamar’s act by taking account of imagination, and the women’s perspective and experiences. |
---|---|
ISSN: | 1745-5189 |
Contains: | Enthalten in: Feminist theology
|
Persistent identifiers: | DOI: 10.1177/0966735015597827 |