‘Who Can Forgive Sins but God Alone?’ Human and Angelic Agents, and Divine Forgiveness in Early Judaism
Was forgiveness of sins viewed as a divine prerogative, uniquely reserved for the God of Israel in early Judaism? While some scholars think this was the case, others have questioned or qualified such a view, arguing that other figures, such as priests, prophets, various messianic figures, or angels,...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2011
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| In: |
Journal for the study of the New Testament
Year: 2011, Volume: 33, Issue: 4, Pages: 351-374 |
| Further subjects: | B
Forgiveness
B Atonement B Mediators B Early Judaism B Priestly absolution B God |
| Online Access: |
Volltext (lizenzpflichtig) |
| Summary: | Was forgiveness of sins viewed as a divine prerogative, uniquely reserved for the God of Israel in early Judaism? While some scholars think this was the case, others have questioned or qualified such a view, arguing that other figures, such as priests, prophets, various messianic figures, or angels, could forgive sins in the place of God. This article surveys and critiques the main evidence that has been put forward to demonstrate this. The outcome is mainly negative. With the possible exception of one or two passages which may ascribe the authority to pardon sin to the Angel of YHWH, no firm evidence can be found which demonstrates that other figures than God forgave sins. Various strands of early Judaism conceived of human and angelic agents who interceded on behalf of others, expiated sin and mediated forgiveness from God, but they all seem to have shared the view that forgiveness is divine prerogative. |
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| ISSN: | 1745-5294 |
| Contains: | Enthalten in: Journal for the study of the New Testament
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| Persistent identifiers: | DOI: 10.1177/0142064X11404601 |