The tís ex ymō͂n Similitudes and the Extent of Q
The τίς ἐξ ὑμῶν Similitudes and the Extent of Q
Most recent studies of Q are built on the assumption that Q is not much more extensive than the double tradition, a questionable assumption given that Mark is much more extensive than the components of Mark that are found in both Matthew and Luke and that Matthew’s selective rather than consecutive...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Sage
2016
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In: |
Journal for the study of the New Testament
Year: 2016, Volume: 38, Issue: 3, Pages: 339-355 |
Further subjects: | B
Parables
B Synoptic Problem B similitudes B Extent B Gospel of Luke B sayings source |
Online Access: |
Volltext (lizenzpflichtig) |
Parallel Edition: | Electronic
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Summary: | Most recent studies of Q are built on the assumption that Q is not much more extensive than the double tradition, a questionable assumption given that Mark is much more extensive than the components of Mark that are found in both Matthew and Luke and that Matthew’s selective rather than consecutive approach to Q may have caused him to leave out many verses of Q. This article considers three similitudes unique to Luke that begin with the phrase τίς ἐξ ὑμῶν (Lk. 11.5-8; 14.28-33; 17.7-10) as well as one that is paralleled in Matthew but has been omitted from the Critical Edition (Lk. 14.5 par. Mt. 12.11-12) and argues that all four of these passages are from Q. The criteria of Vassiliadis and Kloppenborg for finding Q passages in Lukan Sondergut are used, with particular emphasis on Kloppenborg’s ‘stylistic coherence’. |
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ISSN: | 1745-5294 |
Contains: | Enthalten in: Journal for the study of the New Testament
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Persistent identifiers: | DOI: 10.1177/0142064X15621655 |