Uncovering Traditions in 1 Corinthians 11:2-16
One of Paul’s most notoriously difficult arguments begins with praise that the Corinthians have kept the “traditions” just as he “handed over” to them (1 Cor 11:2). Paul does not mention “traditions” after this verse, but this introduction suggests that they play a role in his argument. This essay d...
Main Author: | |
---|---|
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Brill
2019
|
In: |
Novum Testamentum
Year: 2019, Volume: 61, Issue: 1, Pages: 70-87 |
Further subjects: | B
Traditions
B Rhetorical criticism B gender relationships B women’s roles B First Corinthians |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Summary: | One of Paul’s most notoriously difficult arguments begins with praise that the Corinthians have kept the “traditions” just as he “handed over” to them (1 Cor 11:2). Paul does not mention “traditions” after this verse, but this introduction suggests that they play a role in his argument. This essay demonstrates how traditions are part of the rhetorical argumentation of 1 Cor 11:2-16. Paul does not strictly recite teachings that his audience knows but changes them by addition or reformulation. Two modified traditions, in 11:3 and 11:11-12, formulate different perspectives on the relationship between men and women: first, hierarchical, and second, interdependent. The essay proceeds in three parts: discussion of Paul’s παράδοσις language, rhetorical analysis of 1 Cor 11:2-16, and proposal for the two “traditions” and their function in 11:3 and 11:11-12. |
---|---|
ISSN: | 1568-5365 |
Contains: | Enthalten in: Novum Testamentum
|
Persistent identifiers: | DOI: 10.1163/15685365-12341617 |