The Oldest Original Synagogue Building in the Diaspora: A Response to L. Michael White

In 1997, the Harvard Theological Review published an article written by L. Michael White in which he “presents and analyzes evidence for the social location and organization of Jewish groups in the environs of Rome, specifically from the port city of Ostia” during the first centuries CE. White draws...

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Détails bibliographiques
Auteur principal: Runesson, Anders 1968- (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publié: 1999
Dans: Harvard theological review
Année: 1999, Volume: 92, Numéro: 4, Pages: 409-433
Accès en ligne: Volltext (JSTOR)
Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Édition parallèle:Non-électronique
Description
Résumé:In 1997, the Harvard Theological Review published an article written by L. Michael White in which he “presents and analyzes evidence for the social location and organization of Jewish groups in the environs of Rome, specifically from the port city of Ostia” during the first centuries CE. White draws from two sources in his examination: archaeological remains of the Ostia synagogue and rather scanty—but important—epigraphical material, the Mindius Faustus and the Gaius Julius Justus inscriptions. White's study is the most extensive discussion of the archaeological evidence in English since the excavator, Maria Floriani Squarciapino, presented her preliminary reports from the excavations of the synagogue in the early 1960s. Despite the great interest that the synagogue at Ostia aroused when it was unearthed and excavated during two campaigns in 1961 and 1962, it has since been neglected by scholars.
ISSN:1475-4517
Contient:Enthalten in: Harvard theological review
Persistent identifiers:DOI: 10.1017/S0017816000017752