The ‘Curse of the Law’ and the Inclusion of the Gentiles: Galatians 3. 13–14
The path of Paul's argumentation in Gal 3. 1–4. 7 presents vexing problems for any who would attempt to retrace it. The terminal points are clear: he begins with ‘Christ … crucified’ (3. 1; cf. 2. 21) and ends with the inclusion of the uncircumcized Gentile believers among the true ‘seed’ of Ab...
| Autor principal: | |
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| Tipo de documento: | Electrónico Artículo |
| Lenguaje: | Inglés |
| Verificar disponibilidad: | HBZ Gateway |
| Journals Online & Print: | |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado: |
1986
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| En: |
New Testament studies
Año: 1986, Volumen: 32, Número: 1, Páginas: 94-112 |
| Acceso en línea: |
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| 245 | 1 | 4 | |a The ‘Curse of the Law’ and the Inclusion of the Gentiles: Galatians 3. 13–14 |
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| 520 | |a The path of Paul's argumentation in Gal 3. 1–4. 7 presents vexing problems for any who would attempt to retrace it. The terminal points are clear: he begins with ‘Christ … crucified’ (3. 1; cf. 2. 21) and ends with the inclusion of the uncircumcized Gentile believers among the true ‘seed’ of Abraham (3. 26–29; 4. 7). But the route by which he moves from ‘cross’ to ‘Gentiles’–a maze of laboured exegesis, puzzling illustration, and cryptic theological shorthand–is anything but clear. | ||
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