Divine Enthronement in a Conquered Land: Constructinga Landscape Monument in Josh 8:30–35

This study reads Joshua 8:30-35 in light of ancient Near Eastern landscape monuments of the Late Bronze and Iron Ages. Building upon a long scholarly tradition that compares the Hebrew Bible's sepher hatorah to âde texts, a comparison to landscape monuments and monumental art at Birkleyn, Carch...

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Bibliographic Details
Main Author: Cleath, Lisa J. (Author)
Format: Electronic Article
Language:English
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Published: Mohr Siebeck 2021
In: Hebrew bible and ancient Israel
Year: 2021, Volume: 10, Issue: 3, Pages: 331-348
Standardized Subjects / Keyword chains:B Torah / Bible. Josua 8 / Deuteronomistisches Geschichtswerk, Bible. Deuteronomistisches Geschichtswerk / Canaan
IxTheo Classification:HB Old Testament
HD Early Judaism
HH Archaeology
Online Access: Volltext (lizenzpflichtig)
Description
Summary:This study reads Joshua 8:30-35 in light of ancient Near Eastern landscape monuments of the Late Bronze and Iron Ages. Building upon a long scholarly tradition that compares the Hebrew Bible's sepher hatorah to âde texts, a comparison to landscape monuments and monumental art at Birkleyn, Carchemish, and Zincirli highlights the significance of the geographical location of the inscription, the ritual performance in the monumental setting, and the transmission of this pericope itself as literary monumental art. In the book of Joshua, the narrative of Joshua 8:30-35 serves to emphasize YHWH's rule over the conquered lands of Canaan through the creation and activation of a monumental torah of Moses. This narrative conveys the enduring and socially efficacious mechanisms of a monumental inscription in ancient Near Eastern contexts, here serving the larger socio-political purposes of the Deuteronomistic History.
ISSN:2192-2284
Contains:Enthalten in: Hebrew bible and ancient Israel
Persistent identifiers:DOI: 10.1628/hebai-2021-0020