Tyconius' theological reception of 2 Thessalonians 2:3-12

In diesem Band bietet Karol Piotr Kulpa eine kohärente Analyse der Rezeption eines Textes (2Thess 2,3–12) durch Tyconius in seinem Liber Regularum und seiner rekonstruierten Expositio Apocalypseos . Insbesondere zeigt der Autor, dass die Motive des homo peccati , des mysterium facinoris und der disc...

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Bibliographic Details
Main Author: Kulpa, Karol Piotr 1981- (Author)
Corporate Author: Universität Regensburg (Degree granting institution)
Format: Electronic Book
Language:English
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Published: Tübingen Mohr Siebeck [2022]
In: History of biblical exegesis (4)
Year: 2022
Reviews:[Rezension von: Kulpa, Karol Piotr, 1981-, Tyconius' theological reception of 2 Thessalonians 2:3-12] (2023) (Manini, Filippo)
Series/Journal:History of biblical exegesis 4
Standardized Subjects / Keyword chains:B Tyconius, Afer -390 / Bible. Thessalonicherbrief 2. / Reception
IxTheo Classification:HC New Testament
Further subjects:B Church history studies
B Array
B pur et impur
B Apocalypse
B Rezeptionstheorie
B Bipartite / Bipartition
B Donatism
B Neues Testament
B History of Biblical Exegesis
B Thesis
B Eschatology
B Lord's Body
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Parallel Edition:Non-electronic
Description
Summary:In diesem Band bietet Karol Piotr Kulpa eine kohärente Analyse der Rezeption eines Textes (2Thess 2,3–12) durch Tyconius in seinem Liber Regularum und seiner rekonstruierten Expositio Apocalypseos . Insbesondere zeigt der Autor, dass die Motive des homo peccati , des mysterium facinoris und der discessio aus 2Thess 2,3 und 2,7 zu Tyconius' »weltbildenden Versen« in seinem Schriftverständnis und der Zweiteilung der kirchlichen Wirklichkeit, der menschlichen Natur und der eschatologischen Zeitlichkeit werden.InhaltsübersichtChapter I: Reception History and the Interpretation of Tyconius' Reception 1.1 Conceptual Elements of the Reception History1.2 Transformative and Performative Effectiveness of Reception1.3 Productive Process of Reception1.4 Different Modes of Biblical Reception1.5 Historical Criticism and Reception History1.6 Evolution and Crisis of the Historical-Critical Method1.7 Biblical Criticism and Reception History: Compatibility or Incompatibility1.8 Tyconius and Biblical Reception1.9 Note on Tyconius and His Works1.10 Hermeneutical Elements of Tyconius' Reception1.11 Historical Level1.12 Literary Level1.13 Theological Level Chapter II: The Historical Context of Tyconius' Reception of 2 Thess. 2:3–12 2.1 The Background and the Beginnings of the Donatist-Catholic Controversy2.2 Pre-Constantinian Church2.3 Constantinian Church2.4 The Escalation of Violence and Persecution2.5 Circumcellions2.6 Macarian Persecution2.7 The Reign of Julian2.8 The Consolidation of the Separation Between Two Churches2.9 Parmenian and Optatus of Milevis2.10 The Donatist Collecta2.11 The Notion of the South Chapter III: Tyconius' Construction of the Literary World by Reception of 2 Thess. 2:3–12 3.1 Members of the Lord's Body3.2 The Opposing Activities in the Lord's Body3.3 The Separation within the Lord's Body Chapter IV: Theological insights from Tyconius' Reception of 2 Thess. 2:3–12 4.1 Bipartition of the Church's Reality4.2 Bipartition in the Nature of Human Being4.3 Bipartition of the Eschatological Temporality
In this volume, Karol Piotr Kulpa offers a coherent analysis of the reception of 2 Thess. 2:3–12 by Tyconius in his Liber Regularum and his reconstructed Expositio Apocalypseos . The author proposes and applies his own method for a reception history composed of historical, literary, and theological levels, which is constructive as well as analytical. In this way he writes a history of reception that not only finds its anchor in the past, but also builds bridges to theological questions of the present. In particular, the author identifies that motifs of homo peccati , mysterium facinoris , and discessio drawn from 2 Thess. 2:3 and 2:7 become Tyconius' »world-constructing verses« in his understanding of Scripture, and of the bipartition in the church's reality, in human nature, and in eschatological temporality. As a result, he offers a refreshingly 'ecumenical' reading of Tyconius, refusing to reduce his significance to that of a 'heretical voice' but re-envisaging him as a potentially authoritative theologian and exegete.Survey of contentsChapter I: Reception History and the Interpretation of Tyconius' Reception 1.1 Conceptual Elements of the Reception History1.2 Transformative and Performative Effectiveness of Reception1.3 Productive Process of Reception1.4 Different Modes of Biblical Reception1.5 Historical Criticism and Reception History1.6 Evolution and Crisis of the Historical-Critical Method1.7 Biblical Criticism and Reception History: Compatibility or Incompatibility1.8 Tyconius and Biblical Reception1.9 Note on Tyconius and His Works1.10 Hermeneutical Elements of Tyconius' Reception1.11 Historical Level1.12 Literary Level1.13 Theological Level Chapter II: The Historical Context of Tyconius' Reception of 2 Thess. 2:3–12 2.1 The Background and the Beginnings of the Donatist-Catholic Controversy2.2 Pre-Constantinian Church2.3 Constantinian Church2.4 The Escalation of Violence and Persecution2.5 Circumcellions2.6 Macarian Persecution2.7 The Reign of Julian2.8 The Consolidation of the Separation Between Two Churches2.9 Parmenian and Optatus of Milevis2.10 The Donatist Collecta2.11 The Notion of the South Chapter III: Tyconius' Construction of the Literary World by Reception of 2 Thess. 2:3–12 3.1 Members of the Lord's Body3.2 The Opposing Activities in the Lord's Body3.3 The Separation within the Lord's Body Chapter IV: Theological insights from Tyconius' Reception of 2 Thess. 2:3–12 4.1 Bipartition of the Church's Reality4.2 Bipartition in the Nature of Human Being4.3 Bipartition of the Eschatological Temporality
Item Description:Literaturverzeichnis: Seite [273]-294
ISBN:3161616340
Persistent identifiers:DOI: 10.1628/978-3-16-161634-1