The Agenda of Priestly Taxonomy: The Conceptualization of אמֵטָ and ץקשֶׁ in Leviticus 11
Anthropologists and biblical scholars have long sought to understand the rationale for the categorization of animals in Leviticus 11. The text itself provides no overt answer; rather, it presents the reader with a systematic taxonomy. In this article, I seek to demonstrate how the Priestly authors c...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Published: |
Catholic Biblical Association of America
2015
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In: |
The catholic biblical quarterly
Year: 2015, Volume: 77, Issue: 2, Pages: 231-249 |
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Volltext (lizenzpflichtig) |
Summary: | Anthropologists and biblical scholars have long sought to understand the rationale for the categorization of animals in Leviticus 11. The text itself provides no overt answer; rather, it presents the reader with a systematic taxonomy. In this article, I seek to demonstrate how the Priestly authors conceptualize tāmē' (אמֵטָ, "unclean") and šeqes (ץקשֶׁ, "detestable thing") as identifications for different sets of animals in Leviticus 11. The system of differentiation and classification itself, as it is expressed in the compositional layers of Leviticus 11, provides the best way forward for determining the Priestly justification for distinguishing between permissible and impermissible animals for eating. After tracing the compositional history of Leviticus 11,1 argue that the taxonomy has a clear focus on land quadrupeds, which may hint at the agenda of the Priestly authors, namely, to undergird theologically Israel's sacrificial practices. Additionally, the taxonomy directly corresponds to the systematic ordering of the world in Genesis 1, reflecting the Priestly ideal that temple life is woven into the fabric of the created cosmos. |
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ISSN: | 2163-2529 |
Contains: | Enthalten in: The catholic biblical quarterly
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