Credo ut intelligam
Many commentators read John 9, inclusive of verses 38 and 39a, within the frame of baptism, and some commentators read this passage, exclusive of verses 38 and 39a, within the same frame. Examining John 9 through a baptismal optic, this article proposes that the "corrective additions" of v...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
NTWSA
2014
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| In: |
Neotestamentica
Year: 2014, Volume: 48, Issue: 2, Pages: 365-385 |
| Further subjects: | B
Paradox
B Baptism B Gospel of John B Blindness B Irony B Confession of faith |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Summary: | Many commentators read John 9, inclusive of verses 38 and 39a, within the frame of baptism, and some commentators read this passage, exclusive of verses 38 and 39a, within the same frame. Examining John 9 through a baptismal optic, this article proposes that the "corrective additions" of verses 38 and 39a to the early manuscripts of John 9, inter alia, P75 and א* envisage readers and auditors that, ultimately, may remain as blind as the man born blind, and yet whose physical sight is restored by Jesus. It is argued that the presence of John 9:38, in particular, fails to foreground the concomitant requirement of the baptismal ritual, namely, the confession of faith in Jesus, and, as a result, actually dissipates the focus upon baptism. It is asked whether, unable to read or hear ironically, the "scribal correctors" have not suppressed, rather than highlighted, precisely what is essential to discipleship. |
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| ISSN: | 2518-4628 |
| Contains: | Enthalten in: Neotestamentica
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| Persistent identifiers: | DOI: 10.10520/EJC167285 |