The necessity of form and spatial content for defining “apocalypse” and “apocalyptic”

The Semeia 14 definition of apocalypse defined apocalypses as a constellation of form, temporal content, and spatial content, but temporal content (particularly eschatological features) remains the dominant lens through which the genre of apocalypse and related texts are understood. Defining apocaly...

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Bibliographic Details
Main Author: Reynolds, Benjamin E. 1977- (Author)
Format: Electronic Article
Language:English
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Published: Sage 2024
In: Journal for the study of the pseudepigrapha
Year: 2024, Volume: 33, Issue: 3, Pages: 187-197
Standardized Subjects / Keyword chains:B apokalypsis / Kind / Form / Time / Space / Eschatology / John / Book of Jubilees
IxTheo Classification:HB Old Testament
Further subjects:B Apocalyptic
B Gospel of John
B apocalypse genre
B Semeia 14
B Jubilees
B Eschatology
Online Access: Volltext (lizenzpflichtig)
Description
Summary:The Semeia 14 definition of apocalypse defined apocalypses as a constellation of form, temporal content, and spatial content, but temporal content (particularly eschatological features) remains the dominant lens through which the genre of apocalypse and related texts are understood. Defining apocalypses primarily in terms of eschatology, however, narrows the definition of apocalypse and dismisses some texts that reflect non-eschatological features of apocalypses. Form and spatial content are often neglected in the examination of apocalypses and “apocalyptic” texts. When we pay attention to form and spatial content, along with temporal content, new horizons open for considering what may be considered apocalypse-like. Jubilees and the Gospel of John are presented as two examples of revelatory texts that reflect the form and spatial content of apocalypses.
ISSN:1745-5286
Contains:Enthalten in: Journal for the study of the pseudepigrapha
Persistent identifiers:DOI: 10.1177/09518207231217237