The Lord’s Altar as an Alternative Food Source in Hebrews 13: 9–10

In this study, we survey six factors encouraging a eucharistic interpretation of Heb 13:9-10: (1) the broader context of Hebrews and its warning against idolatry; (2) the understanding of βεβαιοῦσθαι τὴν καρδίαν in 13:9 as literal nourishment; (3) the conceptualization of the table of the Lord’s Sup...

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Bibliographic Details
Authors: Martin, Michael W. 1971- (Author) ; Whitlark, Jason A. 1975- (Author)
Format: Electronic Article
Language:English
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Published: Catholic Biblical Association of America 2024
In: The catholic biblical quarterly
Year: 2024, Volume: 86, Issue: 2, Pages: 348-368
Standardized Subjects / Keyword chains:B Bible. Hebräerbrief 13,9 / Bible. Hebräerbrief 13,10 / Eucharist / Bible. Corinthians 1. 10 / Leviticus / Priest
IxTheo Classification:HC New Testament
HD Early Judaism
KAB Church history 30-500; early Christianity
NBP Sacramentology; sacraments
Further subjects:B Hebrews 13
B Hunger
B Lord’s Supper
B Altars
B Eucharist
B Idolatry
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Summary:In this study, we survey six factors encouraging a eucharistic interpretation of Heb 13:9-10: (1) the broader context of Hebrews and its warning against idolatry; (2) the understanding of βεβαιοῦσθαι τὴν καρδίαν in 13:9 as literal nourishment; (3) the conceptualization of the table of the Lord’s Supper as a θυσιαστήριον in early Christianity; (4) the similar triangulation in 1 Corinthians 10 of the Lord’s Supper and the Levitical altar over against food associated with idols; (5) the story of the wilderness generation’s craving for the foods of Egypt as background; and (6) the social function of the Lord’s Supper as an instrument for addressing hunger in early Christianity. Considered collectively, these factors suggest that Heb 13:9-10 encourages looking to the Lord’s Supper, and not idolatrous, pagan "foods," for nourishment. The passage highlights through a comparison with Levitical priests the reasons for doing so all the more. In these regards, Heb 13:9-10 recapitulates in brief form the a minore ad maius comparative argument featured at length throughout the speech. Thus, these considerations, in addition to encouraging a eucharistic interpretation of these verses, contribute to the thesis that Hebrews is concerned not with reversion to non-Christian Judaism but, rather, reversion to pagan, imperial culture.
ISSN:2163-2529
Contains:Enthalten in: The catholic biblical quarterly
Persistent identifiers:DOI: 10.1353/cbq.2024.a924369