Theorizing Divine Generation: Reading James 1:16–18 with the Middle Platonists

James 1:16–18 presents a theory of divine generation, which has been interpreted variously. Most commonly, this passage is taken as a reference to Christian conversion, God’s creation of the cosmos, or the creation/election of Israel. While each of these readings is possible, none accounts for all t...

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Bibliographic Details
Main Author: Glover, Daniel B. 1993- (Author)
Format: Electronic Article
Language:English
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Published: Brill 2024
In: Horizons in biblical theology
Year: 2024, Volume: 46, Issue: 2, Pages: 179-195
Standardized Subjects / Keyword chains:B Bible. Jakobusbrief 1 / Generation / Idea of God / Symbolism / Sexuality / Platonism / History 50-200 / Plutarchus 45-120 / Philo, Alexandrinus 25 BC-40
IxTheo Classification:BE Greco-Roman religions
HC New Testament
HD Early Judaism
KAB Church history 30-500; early Christianity
VA Philosophy
Further subjects:B sexual imagery
B Middle Platonism
B divine generation
B Plutarch
B Philo
B Epistle of James
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Summary:James 1:16–18 presents a theory of divine generation, which has been interpreted variously. Most commonly, this passage is taken as a reference to Christian conversion, God’s creation of the cosmos, or the creation/election of Israel. While each of these readings is possible, none accounts for all the evidence. By contrast, placing James’s theory of divine generation into conversation with Middle Platonists on the same topic yields some fruitful parallels, both in its theory and significance. This comparison suggests that interpreting James 1:16–18 should produce a synthesis of previous interpretation. James here emphasizes God’s on-going procreative act as the generation of new, divinely-originated creatures of virtue, oriented towards obedience of God’s law.
ISSN:1871-2207
Contains:Enthalten in: Horizons in biblical theology
Persistent identifiers:DOI: 10.1163/18712207-12341491