"It Is Written …": Epigraphy and Pauline Exegesis
The use of epigraphic evidence for the exegesis of early Christian literature is a longstanding concern, as was already expressed by Adolf Deissmann. Even today, attempts to take inscriptional sources into greater account have remained fragmentary. Thanks to changed technical conditions and with the...
Main Author: | |
---|---|
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Mohr Siebeck
2024
|
In: |
Early christianity
Year: 2024, Volume: 15, Issue: 2, Pages: 149-168 |
Standardized Subjects / Keyword chains: | B
Deissmann, Adolf 1866-1937
/ Epigraphy
/ Sin
/ agapē
/ Agape
/ Judgment
|
IxTheo Classification: | KAB Church history 30-500; early Christianity TB Antiquity |
Further subjects: | B
Epigraphy
B Inscriptions B Judgement B Love B Sin B Pauline Letters |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Summary: | The use of epigraphic evidence for the exegesis of early Christian literature is a longstanding concern, as was already expressed by Adolf Deissmann. Even today, attempts to take inscriptional sources into greater account have remained fragmentary. Thanks to changed technical conditions and with the knowledge that the language of inscriptions is closer to everyday speech in antiquity than many literary texts, systematic approaches such as that of the "Epigraphical Commentary on the New Testament" promise to broaden our understanding. This is demonstrated by three examples taken from the Pauline epistles: the term κατάκριμα, the meaning of ἁμαρτία, and the use of ἀγάπη, ἀγαπᾶν, and ἀγαπητός. |
---|---|
ISSN: | 1868-8020 |
Contains: | Enthalten in: Early christianity
|
Persistent identifiers: | DOI: 10.1628/ec-2024-0011 |