Reading the Tabernacle in Hebrews 9:6–10
While some argue the tabernacle in Hebrews 9:6–10 represents limited access to God, this article argues the tabernacle represents both the old covenant’s limitations and the new covenant’s privileges. The holy place and tamid represent the old covenant era and its sacrifices, while the holy of holie...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
Published: |
2025
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In: |
Novum Testamentum
Year: 2025, Volume: 67, Issue: 1, Pages: 58-78 |
Standardized Subjects / Keyword chains: | B
Bible. Hebräerbrief 9,6-10
/ Tabernacle
/ Sacrifice (Religion)
/ Divine covenant
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IxTheo Classification: | HA Bible HD Early Judaism KAB Church history 30-500; early Christianity NBK Soteriology |
Further subjects: | B
Hebrews
B Tabernacle B Yom Kippur B tamid |
Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
Summary: | While some argue the tabernacle in Hebrews 9:6–10 represents limited access to God, this article argues the tabernacle represents both the old covenant’s limitations and the new covenant’s privileges. The holy place and tamid represent the old covenant era and its sacrifices, while the holy of holies and Yom Kippur represent the new covenant and Jesus’ sacrifice. Further, Hebrews 9:8 alludes to Leviticus 16:17, which stipulates that the priests cannot perform tamid while the high priest performs Yom Kippur. Analogously, while Jesus ministers as the new covenant high priest, the old covenant sacrifices cannot be performed. In this way, the biblical author can illustrate the superiority of Jesus’s sacrifice and the end of the old covenant’s sacrifices by capitalizing on the logic of the old covenant’s sacrificial system. |
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ISSN: | 1568-5365 |
Contains: | Enthalten in: Novum Testamentum
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Persistent identifiers: | DOI: 10.1163/15685365-bja10085 |