Back to the Garden (of Gethsemane): Restoring the Text and Meaning of Secret Mark

The Secret Gospel of Mark (Mar Saba 65), which scholars argue alternately is an elaborate modern forgery or a genuine gospel fragment, is here examined to show unnoticed inconsistencies in the layout of the text that point unequivocally to authenticity. Two passages whose present order yields little...

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Bibliographic Details
Main Author: Kotansky, Roy D. 1953- (Author)
Format: Electronic Article
Language:English
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: 2025
In: Early christianity
Year: 2024, Volume: 15, Issue: 4, Pages: 478-513
Standardized Subjects / Keyword chains:B Secret Gospel of Mark / Bible. Markusevangelium 14,51-52
IxTheo Classification:BF Gnosticism
HC New Testament
KAB Church history 30-500; early Christianity
TB Antiquity
Further subjects:B Clement of Alexandria
B Lazarus
B Morton Smith
B Mark
B Secret Gospel of Mark
B Bethany
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Description
Summary:The Secret Gospel of Mark (Mar Saba 65), which scholars argue alternately is an elaborate modern forgery or a genuine gospel fragment, is here examined to show unnoticed inconsistencies in the layout of the text that point unequivocally to authenticity. Two passages whose present order yields little sense, once restored, elucidate the true meaning of a text otherwise lost to the manuscript tradition. By simply switching a pair of sentences, especially a cryptic sequence regarding Jesus's ordering of a young man (νεανίσκος), raised like Lazarus (John 11), we discover that the youth is being commanded to return to the garden of Gethsemane dressed in the very funeral shroud (σινδών) that Jesus himself will be buried in. The νεανίσκος will thus be identical to the mysterious figure found in Mark 14:51-52,whoin abandoning his garment, will foreshadow Jesus's own resurrection.
ISSN:1868-8020
Contains:Enthalten in: Early christianity
Persistent identifiers:DOI: 10.1628/ec-2024-0032