Una lectura ricœuriana de lo que hace la atención: el paso de la "objetividad a la existencia" en "Lo voluntario y lo involuntario"
This article offers a reading, under the influence of Ricoeur, of the restorative function of attention in philosophical practice. The guiding thread of the reflection is Ricoeur's concern, present in Freedom and Nature, to find a starting point that allows one to move from "objectivity to...
| Main Author: | |
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| Format: | Print Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2024
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| In: |
Gregorianum
Year: 2024, Volume: 105, Issue: 2, Pages: 393-415 |
| IxTheo Classification: | TK Recent history VA Philosophy ZD Psychology |
| Further subjects: | B
Participation
B E. Husserl B Attention B phenomenological method B G. Marcel B Ricoeur |
| Summary: | This article offers a reading, under the influence of Ricoeur, of the restorative function of attention in philosophical practice. The guiding thread of the reflection is Ricoeur's concern, present in Freedom and Nature, to find a starting point that allows one to move from "objectivity to existence". This is framed in the "will to restore" that guided his early intellectual production and is done in dialogue with Husserl's phenomenological method and Marcel's concept of participation. The article analyzes the restorative path proposed in this work on two levels, the first level involves the restoration of subjectivity thanks to the phenomenological method and the second level involves the ontological dimension. It is proposed to identify, in the concept of contemplative participation, the sought after starting point for philosophy that fosters thinking in the service of restoration. The article concludes by exploring how attentional practice, understood as contemplative participation, has ethical and social consequences. |
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| ISSN: | 0017-4114 |
| Contains: | Enthalten in: Gregorianum
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