Yahweh and the gods in Hosea
This contribution investigates (i) the function of the polemics against the gods in the book of Hosea, (ii) the polemical terms used and (iii) the spectrum of religious worship attacked. It concludes that religious life in Hosea's day was practised on three levels: that of the family, region an...
| Autor principal: | |
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| Tipo de documento: | Electrónico Artículo |
| Lenguaje: | Inglés |
| Verificar disponibilidad: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado: |
1992
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| En: |
Journal for semitics
Año: 1992, Volumen: 4, Número: 1, Páginas: 81-97 |
| Otras palabras clave: | B
View of Israel's early religious history
B Gods in the book of Hosea B Religious worship |
| Acceso en línea: |
Volltext (kostenfrei) |
| Sumario: | This contribution investigates (i) the function of the polemics against the gods in the book of Hosea, (ii) the polemical terms used and (iii) the spectrum of religious worship attacked. It concludes that religious life in Hosea's day was practised on three levels: that of the family, region and state, of which the second and third levels were heavily syncretized. To drive his message home in these circumstances, the prophet employs the following rhetorical strategy: (a) He presents a schematized view of Israel's early religious history in which the worship of the gods is relegated to their ""now"" existence in the land. Over against this sinful present he puts God's historical ""then"" - his salvation deeds. (b) In order to further stress the gravity and abusiveness of Israel's ""now"" existence, he engages in a severe polemics against the gods for which he coined various abusive designations. |
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| Obras secundarias: | Enthalten in: Journal for semitics
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| Persistent identifiers: | HDL: 10.10520/AJA10318471_227 |