Die (reën)boog na die sondvloed (Gen 9:12-17)

The (Rain)bow after the deluge (Gen 9:12-17)The Hebrew word which is used for “rainbow” in Genesis 9:13,16 can also be translated as an archer’s “bow”. It is interesting to note that all the ancient writers used the latter meaning (“war bow”) in their interpretation of the Noah account, and not the...

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Bibliographic Details
Main Author: Stander, Hennie 1953- (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: 2002
In: HTS teologiese studies
Year: 2002, Volume: 58, Issue: 4, Pages: 1447-1458
Further subjects:B Philosophers
B Theology
B Practical Theology
B Ministers of Religion
B Ancient Semitic and Classical Languages
B Aspects of Religious Studies
B Theologians
B Netherdutch Reformed Church
B Scholars
B Sociology and Ethics
B Philosophy
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Parallel Edition:Non-electronic
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Summary:The (Rain)bow after the deluge (Gen 9:12-17)The Hebrew word which is used for “rainbow” in Genesis 9:13,16 can also be translated as an archer’s “bow”. It is interesting to note that all the ancient writers used the latter meaning (“war bow”) in their interpretation of the Noah account, and not the meaning of “rainbow”. The ancients often depicted God as a warrior God who had a bow and shot arrows at those whom He wanted to punish. After God had punished the people for their sins, he hung up his bow. The bow in the clouds is without a bow string, and this is to remind the people that God is now at peace with them. In this article the prevalence of this interpretation in the ancient world, is shown. The writings of the Church Fathers are also scrutinized for their remarks on the (rain)bow. To conclude, the translation of this symbol in various Bible translations is also discussed.
ISSN:2072-8050
Contains:Enthalten in: HTS teologiese studies
Persistent identifiers:DOI: 10.4102/hts.v58i4.711