I Patti Lateranensi visti da Luigi Salvatorelli: una variante moderna (italiana e fascista) di un problema antico

In Luigi Salvatorelli the historian of Christianity is not separated from the political histo- rian. In an article of 1913 (“The history of Christianity and its relations with civil history”), Salvatorelli showed that in European historiography this relationship originated in Germany in the nineteen...

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Detalles Bibliográficos
Otros títulos:1929: A Turning Point for the Catholic Church
Autor principal: Alciati, Roberto 1977- (Autor)
Tipo de documento: Print Artículo
Lenguaje:Inglés
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publicado: 2019
En: Annali di storia dell'esegesi
Año: 2019, Volumen: 36, Número: 2, Páginas: 559-580
(Cadenas de) Palabra clave estándar:B Salvatorelli, Luigi 1886-1974 / Lateranverträge / Fascismo / Cristianismo primitivo / Historiografía
Clasificaciones IxTheo:CG Cristianismo y política
KAB Cristianismo primitivo
KAJ Época contemporánea
KBJ Italia
Otras palabras clave:B Fascism and the Catholic Church
B Catholic Church ; Treaties, etc
B state-church relations
B Mussolini, Benito, , 1883-1945
B Fascism
B Lateran Treaty
B Catholic Church
B reform of the church
B Italian Catholic Church
B Concordato fra la S Sede e l'Italia (1929 February 11)
Descripción
Sumario:In Luigi Salvatorelli the historian of Christianity is not separated from the political histo- rian. In an article of 1913 (“The history of Christianity and its relations with civil history”), Salvatorelli showed that in European historiography this relationship originated in Germany in the nineteenth century. However, German History of Christianity was characterized by a vice of an inimendable form: the theological presupposition. This led to an apologetic study of Christianity. The way out is to study Christianity not according to its alleged principle, but in constant relation with ‘civil’ or ‘profane’ history. Salvatorelli intends to investigate the interdependence between the ‘religious moment’ and the ‘profane moment’ that traditional historiography—both ‘theological’ and ‘civil’—could not grasp, having isolated and arbitrarily separated the two moments.
ISSN:1120-4001
Obras secundarias:Enthalten in: Annali di storia dell'esegesi